After the Holocaust, a Jewish community in Romania survives despite dwindling numbers
Auschwitz survivor, Iudit Varadi, 87, poses for a portrait with her family photo album at her home in Oradea, Romania on August 18, 2013. “My brother and mother died in the camps. Altogether, I lost around eighty members of my extended family in the Holocaust, so when I returned home I was alone. I had to start my life all over.” Mrs. Varadi passed away shortly after her portrait. (Photo by Daniel Owen/GroundTruth)
ORADEA, Romania — Teodor Koppelmann, President of the Jewish Community Center in Oradea, Romania, sits behind his cluttered desk as smoke billows upward from his cigarette and drifts across his tired eyes. He sits back in his chair and sighs. “Where to begin?” he whispers, as he begins to tell the story of his people and his hope for their survival.
Ordea’s History
After the First World War, Oradea was part of the Transylvanian territories that officially joined the Kingdom of Romania as part of the dissolution of the Austro-Hungarian Empire. The city was historically diverse — for century’s travelers made their way along trade routes between Europe and “the Orient” before settling in Oradea. In the 1930s, more than 30,000 Jewish people lived in Oradea, making up one third of the city’s entire population. Many of the city’s architectural and artistic masterpieces, as well as several industrial and medical successes, were contributions of prominent local Jews.
In the late 1930s and early 1940s, however, the world would choose sides in a war started by Germany’s rapid invasion and occupation of territories throughout Europe, bringing with its military conquests a fierce nationalism that began to grow in cities across Europe. During the summer of 1940, Hungary annexed Northern Transylvania, a territory it long viewed as its own. Within months, Hungary joined the “Axis” with hopes to secure German approval for the annexation of the rest of Transylvania.
Alexandru Kepes, 79, a survivor of the Holocaust, sits in his small apartment in the back of the empty Zion Neologic Synagogue keeping watch of the sanctuary and scaring away any would-be vandals on Aug. 19, 2013. (Photo by Daniel Owen/GroundTruth)
The Zion Neologic Synagogue sets empty beside the Crisul Repede River, in Oradea, Romania on March 13, 2013. Built in 1878, the one-thousand-seat Synagogue was the hub of the Neologic Jewish population of Oradea. During the Holocaust, much of the over thirty thousand Jews from Oradea and its surrounding areas were sent to either forced labor camps or death camps. (Photo by Daniel Owen/GroundTruth)
Elisabeta Steuer, 91, cares for her husband Ladislau, 94, at their home in downtown Oradea on January 16, 2015. Both survivors of the Holocaust, Ladislau was deported to a labor camp in Hungary while Elisabeta survived in a ghetto in the Romanian village of Ginta. They have been married for 66 years. (Photo by Daniel Owen/GroundTruth)
During the weekly Torah reading in Oradea, Romania’s last functioning synagogue, reflections fill the empty Sas Chevra Synagogue sanctuary like reminders of a former community; April 11, 2013. Most of the over 30,000 Jews from Oradea at the time of the war were deported to Nazi camps across Europe. (Photo by Daniel Owen/GroundTruth)
The Zion Neologic Synagogue of Oradea, Romania shows its age as cracks emerge all across the sanctuary walls on August 19, 2013. Though neglected for decades and nearly crumbling, the Star of David still speaks as a vibrant reminder of the community that once thrived in this small city in the foothills of the Carpathian Mountains in Transylvania. (Photo by Daniel Owen/GroundTruth)
Zoltan Böhm, 87, originally from a small village in northern Transylvania and deported to Auschwitz at age fifteen, poses for a portrait in his home in Oradea, Romania on January 9, 2015. After spending only a few days at Auschwitz, Böhm was transferred to Mauthausen-Gusen Concentration Camp in Austria along with his brother, where they worked in the rock mines along with other prisoners carving out underground bunkers to house German arms production. His brother did not survive to see the camp’s liberation by US forces on May 5, 1945. (Photo by Daniel Owen/GroundTruth)
Community member, Zakaria Salman, left, and Cantor Shraya Kav, right, read from the Torah scroll during the daily morning meeting at the Sas Chavra Synagogue on April 11, 2013. Though not officially a rabbi, Kav, a cantor from Tel Aviv, performs many of the daily duties of a rabbi for the small community. (Photo by Daniel Owen/GroundTruth)
The Biserica Buna Vestire, or the Church of the Annunciation, stands just outside the shattered windows of the old Teleki Synagogue in Oradea, Romania on April 10, 2013. The two religious communities in Oradea once worshipped side-by-side leading up to the war, but as fascism rose to power, fierce anti-Semitism and nationalism followed closely behind. (Photo by Daniel Owen/GroundTruth)
The women of the Jewish community in Oradea, Romania attend the shabbat service at the Sas Chevra Synagogue on July 26, 2013. Orthodox tradition dictates that men and women sit on different sides of the sanctuary during services. (Photo by Daniel Owen/GroundTruth)
The menorah stands on a crowded shelf in the home of Paul Spitzer (not pictured), the son of Holocaust survivor Amram Yehekztel on January 7, 2015. Though now a regular member at the community center in Oradea, Spitzer grew up without practicing the many religious traditions of Judaism, but credits his daughter with bringing him back to his roots. “I believe the community has a future. I don’t know how it will happen, but it’s like a branch that has been broken, but the seed has survived.” explains Spitzer. (Photo by Daniel Owen/GroundTruth)
A maintenance worker in Oradea’s Neologic cemetery clears away small debree from a gravesite that has been overrun with vegetation on August 25, 2013. (Photo by Daniel Owen/GroundTruth)
Gabriella (Hamlet) Bóné, a survivor of Auschwitz Birkenau, sits on her bed and looks out the window of her small ground-level apartment in Oradea, Romania on August 23, 2013. Bóné vividly remembers the deportations when she was just fifteen years old. “The Hungarian police crammed us into wooden train cars that had barbed wire covering the small windows. We traveled without food and with very little water for nearly a week without knowing what fate lay before us. We arrived at Auschwitz having barely slept only to be inspected by Dr. Mengele himself and the other SS officers.” (Photo by Daniel Owen/GroundTruth)
The Jewish Orthodox Cemetery in Velenta, situated in eastern Oradea, sits inactive since 1952 and holds around four thousand graves; January 13, 2015. The oldest Jewish cemetery in Oradea, some of the tombstones predate the 19th century and most are falling into disrepair. (Photo by Daniel Owen/GroundTruth)
A plaque hangs as a memorial above glowing electric candles at the Sas Chevra Synagogue in Oradea on August 28, 2013. The plaque reads, “In memory of our brothers and sisters deported to Auschwitz.” (Photo by Daniel Owen/GroundTruth)
Alexandru Kepes, 79, a survivor of the Holocaust, wipes away tears as he recounts his escape from deportation as a young child in front of the Zion Neologic Synagogue where he keeps watch on April 11, 2013. (Photo by Daniel Owen/GroundTruth)
Peter Popper visits the gravesit of his relatives in the small, overgrown Jewish cemetery in Oradea, Romania on August 25, 2013. (Photo by Daniel Owen/GroundTruth)
Teodor Koppelmann, President of the Jewish Community Center in Oradea, Romania, sits behind his cluttered desk where he often chain-smokes while overseeing the day-to-day business and attending to the needs of his community members on August 26, 2013. (Photo by Daniel Owen/GroundTruth)
Male members of the Jewish Community Center in Oradea, Romania meet on April 11, 2013, for their weekly reading of the Torah, the Jewish holy book. Though the once thriving community of thirty thousand was devastated by the Holocaust, the few remaining members continue to carry on the ancient Jewish religious traditions. (Photo by Daniel Owen/GroundTruth)
Zakaria Salman studies a religious text with the other members of the minyan in Oradea’s only remaining active Sas Chevra Synagogue on
April 11, 2013. (Photo by Daniel Owen/GroundTruth)
The Star of David-shaped flourescent lights flicker over the small meeting room inside the Jewish Community Center in Oradea, Romania on January 12, 2015. (Photo by Daniel Owen/GroundTruth)
Jewish members from Oradea’s community center visit another Jewish community in the city of Satu Mare, Romania, on August 27, 2013 to hear their Kletzmer band perform favorites from ‘The Fiddler on the Roof’. The synagogue in Satu Mare no longer has enough male members in order to perform religious ceremonies, so the space is reserved for concerts. (Photo by Daniel Owen/GroundTruth)
Vioara ‘Ibby’ Braun (Rosenzweig), 87, poses for a portrait in her home in Oradea, Romania on January 9, 2015. Born in Marghita, Romania, a town under Hungarian control during the war, Braun was deported at the age of seventeen to the Bergen Belsen concentration camp. She survived to marry her late husband, Tiberiu, an Auschwitz survivor. After the war, Braun would spend five years working for the Women’s Anti-Fascist Union in Romania, and later as a secretary for the Women’s Democratic Union. (Photo by Daniel Owen/GroundTruth)
The sun sets over the Great Synagogue on the final day of Hanukkah on December 23, 2014. Tomer Corinaldi, center, visits from Israel to celebrate Hanukkah with the Jewish community and teach lessons from the Torah, while the long-term acting Rabbi from Tel Aviv, Shraia Kav, not pictured, returns to Israel for a week to visit with family. (Photo by Daniel Owen/GroundTruth)
A gas mask sets atop a workbench at an abandoned synagogue-turned furniture shop in Oradea, Romania on August 21, 2013. Though the mask was used only for harsh chemicals during the furniture making process, it is a grim reminder of the uncertain fate of many of the site’s former religious members deported during the Second World War. (Photo by Daniel Owen/GroundTruth)
With the help of international funding and following an agreement with the city of Oradea to make the massive synagogue, once the religious home to thousands of local Jews, a civic center and museum, repairs begin on the delapidated structure that sat empty for decades following the Holocaust on January 14, 2015. (Photo by Daniel Owen/GroundTruth)
The crumbling dome of the Zion Neologic Synagogue towers above the sanctuary floor below on April 10, 2013. The thousand-seat Zion Neologic Synagogue was one of the largest in all of Europe before the Second World War, but sat empty for decades during communist rule in Romania. (Photo by Daniel Owen/GroundTruth)
Dark clouds cover the Great Synagogue as a storm rolls in over Oradea, Romania on August 30, 2013. (Photo by Daniel Owen/GroundTruth)
Auschwitz survivor, Iudit Varadi, 87, poses for a portrait with her family photo album at her home in Oradea, Romania on August 18, 2013. “My brother and mother died in the camps. Altogether, I lost around eighty members of my extended family in the Holocaust, so when I returned home I was alone. I had to start my life all over.” Mrs. Varadi passed away shortly after her portrait. (Photo by Daniel Owen/GroundTruth)
Oradea’s Jewish community celebrates the Bar/Bat Mitzvahs of five young members during the Oneg Shabbat service held at the community center on January 16, 2015. The Bar and Bat Mitzvahs were the first in several years. (Photo by Daniel Owen/GroundTruth)
Alexandru Kepes, 82, a survivor of the Holocaust, spends his final days keeping watch of the empty synagogue from his small, one-room apartment in the back of the sanctuary just as he has for over a decade; on May 24, 2016. Now that major renovations are complete, Kepes will no longer be needed to guard the building from would-be vandals. (Photo by Daniel Owen/GroundTruth)
Oradea, now under Hungarian control, was led by an anti-Semitic mayor, László Gyapai, leading up to the Second World War. Gyapai oversaw the methodical destruction of the Jewish way of life. More than 30,000 Jews were crowded into the city’s ghetto, the second-largest in Hungary, and 8,000 Jews from the surrounding countryside were rounded up and housed in a second ghetto after the first was filled to capacity. Jews were then stripped of their possessions and deported to either Nazi labor camps spread across Europe, or to the death camp, Auschwitz.
Memories from the Holocaust
The truth is, Romania’s role in the Holocaust was significant. Under the military dictatorship of Ion Antonescu, Romania joined the Axis with the hopes of avoiding further Hungarian annexation, as well as to guard themselves against the impending Soviet advance. Anti-Semitism against Jews continued to grow. By the end of the Second World War, Romania had murdered nearly 300,000 Jewish people — greater than the number of Jews killed in Germany — before switching sides in the war as the Allies advanced.
“I was 15 when they sent me and my family to Auschwitz Birkenau,” recalls Gabriela “Hamlet” Bóné. Her father owned a mirror factory in Targu Mures, just a few hours east of Oradea.
The Hungarian police crammed Bóné and the rest of the Jews from the ghetto into wooden train cars that had barbed wire covering the windows. They were travelled for nearly a week without food and with very little water. When she finally arrived at Auschwitz while waiting to be “inspected by Dr. Mengele,” someone tapped her on the shoulder and told her to say she was sixteen instead of fifteen. The advice would save her life.
“I remember when we arrived, someone said to me, ‘You came in through the door, but you’ll leave through the chimney,’” says Bóné. Confused and afraid, she was briefly comforted by her mother who told her that they were only there to work for the Germans until the war was over, and that life in Auschwitz would surely be better than it was back in the ghetto under the cruel Hungarian Gendarmes—police—who had taken great pleasures in their suffering. Moments later Gabriela was separated from her mother, father and three younger brothers. She never saw them again.
Alone with only her sister, Bóné endured the Nazi death camp for over a year before she was transferred to a light bulb factory in Weisswasser, Germany, which she attributes to her survival. The sisters were later transferred with several hundred other women to another factory as the front drew nearer to the German border. Soon, the allies would liberate the women, ending one of the greatest atrocities in human history. For many Jewish survivors, however, the end of the war only meant the beginning of a new life without their families or their communities—a life in which they would have to return to the towns and cities that sent them away to be forgotten.
Dwindling numbers in Ordea
Only a small number of Oradea’s Jews survived, many did not want to return to the hometown that had sent them away.
“I remember the soldiers telling me not to go back home after we were liberated, but to go to instead to America or Britain, where we could go to school and have a future,” Bóné says. “But I wanted to go back home and try to find my family.”
Head shaven and clothes tattered; Bóné made the long trip back to Transylvania with 2,000 other survivors.
For a short time after the war, things were looking positive. Unlike the rest of the city, the small Jewish community in Oradea slowly began rebuilding during the safety provided by communism. The Jewish Community Center of Oradea added a kindergarten and assistance programs for its elderly members. But economic instability throughout Romania eventually took a toll, and many Jews left Romania for the promise of a better life abroad in Israel, Canada or the United States. Today, only a handful remain.
Even with the reality of an uncertain future, Oradea’s Jewish community is determined to endure it all. Paul Spitzer, a member of the community center, is sure the community will hold up.
“It’s like a branch that has been broken, but the seed has survived.”
Photographer’s note
I have always been fascinated with the issues of religion, history, subcultures and the human condition. The Jews of Oradea was a combination of all of these themes, and no one had really covered it before.
In fact, many local Romanians and Hungarians with whom I spoke had very little knowledge of the existence of a Jewish community in their city. Even more troubling was the fact that many I spoke with had little or no knowledge of the part Oradea played during the Holocaust. There were no markers or plaques in the old ghettos where thousand of Jews had been imprisoned before being loaded onto train cars headed for Auschwitz. Little existed to tell the story of a community that, only 70 years ago, made up one third of Oradea’s population.
My motivation for photographing the documentary was to bring a small piece of forgotten history to light. There are always a few stories in your career that are more consuming than others. I remember coming home after having had a successful shoot at the home of Gabriela Bóné, an Auschwitz survivor. On paper, it went incredibly well, but when I got home it took everything to keep my composure. I just spent hours interviewing a warm, inviting woman in her 80s who told me about seeing her whole family murdered in the gas chambers. Before their deportation, she saw dozens of executions in the street. She was robbed, stripped, shaved and abused by the Nazis. She was only fifteen. It’s one thing to see a film or read a book about the Holocaust, but it is another thing entirely to look into the eyes of someone who endured it.
In the end, I spent hours in the small bedrooms and living rooms of men and women who had not only survived Auschwitz or Bergen Belsen, but they had returned home to a city that did not want them. Entire families were sent to their deaths by their neighbors. They had not been accepted simply because they were Jewish.
Somehow after all of this, they were able to go on living. They got married, had children and even successful careers. They were not stuck in the past, as dark as it was.